Tag Archives: brain-candy

Cosmogenesis by Brian Thomas Swimme

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…it feels today that we are in the middle of a profound transformation of humanity.

We don’t live in a cosmos. We live in a cosmogenesis, a universe that is becoming, a universe that established its order in each era and then transcends that order to establish a new order.

Cosmos – The universe seen as a well-ordered whole; from the Greek word kosmos ‘order, ornament, world, or universe’, so called by Pythagoras or his disciples from their view of its perfect order and arrangement. – from Oxford reference

Genesis – Hebrew Bereshit (“In the Beginning”), the first book of the Bible. Its name derives from the opening words: “In the beginning….” Genesis narrates the primeval history of the world – from the Encyclopedia Britannica

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Brian Thomas Swimme – image from Journey of the Universe

So, Cosmogenesis means, at its root, the beginning of everything. Diverse cultures have come up with diverse understandings of how everything came to be. Where Swimme differs is in seeing the genesis, the beginning, the creation of everything as an ongoing process, not a one-off in deep history.

Cosmogenesis tracks Swimme’s journey from math professor to spokesman for a movement that seeks to rejoin science and spirituality. The stations along this route, which runs from 1968 to 1983, consist of people he considers great minds. He gushes like a Swiftie with closeup tickets to an Eras Tour show over several of these genius-level individuals, while relying on his analytical capacity to note shortcomings in some of the theories some others propose. Swimme mixes his approach a bit. It is in large measure a memoir, with a focus on his intellectual (and spiritual) growth, along with descripti0ns of the places where he lived, taught, and studied, and the people who inspired him, providing some background to the theories and ovbservations to which he is exposed.

A mathematics PhD, with a long and diverse teaching history, he grounds his work in the scientific. But he does not separate the scientific from the spiritual, from the human. In his view, we are all a part of the ongoing evolution of everything, noting that every subatomic part that make up every atom in our bodies, in our world, was present at the Biggest Bang, then was further refined by the lesser bangs of supernovas manufacturing what became our constituent parts. Even today, we bathe, wallow, bask, and breathe in radiation from that original event. It may have occurred fourteen billion years ago, but in a measurable way it is happening still. And we all remain a part of it.

There is a piece of Swimme’s material-cum-spiritual notion that I found very appealing. I have experienced an ecstatic state while perceiving beauty in the world. On telling my son about one such, I remarked that it was like a religious experience. He answered, “why like?” Swimme recruits like experiences to bolster the connection between the humanly internal and the eternal of the cosmos.

Bear in mind that Swimme grew up in a Catholic tradition, which clearly impressed him. There is a strong incense scent of religiosity to his work. Not saying that Cosmogenesis is a religion, but I am not entirely certain it is not.

As a child I had learned that the Mass was where the sacred lived.

I had a very different response to the religious world to which I was exposed as a child through twelve years of Catholic education. There was no connection for me between the Mass and the sacred, whatever that was. Mass represented mostly a burden, a mandatory exercise, communicating nothing about layers of experience beyond the material, while offering hard evidence of the power of institutions to control how I spent my time. I did not, at the time, understand the community building and reinforcing aspect to this weekly tribal ritual, separate from the religious content.

I believe that what we think of as spiritual or spectral is the reality that lies beyond our perceptual bandwidth. The ancients did not understand lightning, so imagined a god hurling bolts. With scientific understanding of lightning, Zeus is cast from an imagined home on Mount Olympus to the confines of cultural history. Science expands our effective, if not necessarily our physical, biological bandwidth, and thus captures, making understandable, realities once thought the domain of imagined gods. But what of feeling? The ecstatic state I experience when witnessing the beauty of the world, is that a purely biological state, comprised of hormones and DNA? Or do we assign to that feeling, which can be difficult to explain, a higher meaning because of our inability to define it precisely enough? And, in doing so, are we not following in the path of the ancient Greeks who assigned to extra-human beings responsibility for natural events? So, I am not sure I am buying in to Swimme’s views.

It is, though, something, to pique the interest of people like myself who have rejected most forms of organized religion, particularly those that focus on a human-like all-powerful being, (see George Carlin’s routine re this. I’m with George.) but who hold open a lane for a greater, a different understanding of all reality. Where is the line between the material and the spiritual? How did we come to be here? Evolution provides plenty to explain that. But we still get back to a linear understanding of time as an impasse. If the (our) universe began with the big bang, then what came before? Einstein showed with his special theory of relativity that time is not so fixed a concept as we’d thought. Things operate at different speeds, relative to each other, depending on distance and speed. Who is to say that there might not be more fungability to our understanding of time, maybe even radically so? In a way, this is what Swimme is on about, ways of looking at our broader reality, at our origins and ongoing evolution, (not just the evolution of our species, but of the universe itself) through other, more experiential perspectives, (a new Gnosticism?) while still including science.

Humans have expressed their faith in a great variety of symbols, many of which have inspired me at one time or another. But today, if you ask for the foundation of my faith, I would say the stone cliffs of the Hudson River Palisades.

Overall I found this book brain candy of the first order. Take it as a survey-course primer for the theory he propounds. There are many videos available on-line for those interested in going beyond Cosmo 101. So, Is cosmogenesis one of the ten greatest ideas in human history as is claimed here? That is above my pay grade. Some of the notions presented here seemed a bit much, but there was enough that was worth considering that made this a satisfying, intriguing read. Suffice it to say that it is a fascinating take on, well, everything, and can be counted on to give your gray cells, comprised of materials that have been around for 14 billion years, a hearty jiggle at the very least.

Everything is up in the air. We are living in a deranged world where nihilism dominates every major state. The contest today is for the next world philosophy.

Review posted – January 13, 2023

Publication date – November 15, 2022

I received a hardcover of Cosmogenesis from Counterpoint in return for a fair review.

This review has been cross-posted on GoodReads

=======================================EXTRA STUFF

Links to the author’s personal, FB, and Twitter pages

Twitter and Facebook do not appear to have ever been used you might also try

Interviews
—–Deeptime Network – Brian Swimme — What’s Next? Planetary Mind and the Future – video – 1:12:41 – from 6:50
—–Sue Speaks – SUE Speaks Podcast: Searching for Unity in Everything – podcast – 31:27

Items of Interest from the author
—– The Third Story of the Universe
—–A Great Leap in Being – 28:56
—–Human Energy – Introduction to the Noosphere: The Planetary Minds
—–Journey of the Universe

Items of Interest
—–San Francisco Chronicle – Science doesn’t cover it all, author Brian Thomas Swimme explains
—–
George Carlin on religion

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Filed under Bio/Autobio/Memoir, History, Non-fiction, Religion, Reviews, Science and Nature

The Last Days of the Dinosaurs by Riley Black

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The disaster goes by different names. Sometimes it’s called the end-Cretaceous mass extinction. For years, it was called the Cretaceous-Tertiary, or K-T, mass extinction that marked the end of the Age of Reptiles and the beginning of the third, Tertiary age of life on Earth. That title was later revised according to the rules of geological arcana to the Cretaceous-Paleogene mass extinction, shorted to K-Pg. But no matter what we call it, the scars in the stone tell the same story. Suddenly, inescapably, life was thrown into a horrible conflagration that reshaped the course of evolution. A chunk of space debris that likely measured more than seven miles across slammed into the planet and kicked off the worst-case scenario for the dinosaurs and all other life on Earth. This was the closest the world has ever come to having its Restart button pressed, a threat so intense that—if not for some fortunate happenstances—it might have returned Earth to a home for single-celled blobs and not much else.

The loss of the dinosaurs was just the tip of the ecological iceberg. Virtually no environment was left untouched by the extinction, an event so severe that the oceans themselves almost reverted to a soup of single-celled organisms.

This is a story about two things, Earth’s Big Bang and evolution. K-Pg (pronounced Kay Pee Gee – maybe think of it as KFC with much bigger bones, where everything is overcooked?) marks the boundary between before and after Earth’s own Big Bang, manifested today by a specific layer of stone in the geologic record.

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Riley with Jet – image from The Museum of the Earth

Ok, yes, I know that the catastrophic crash landing of the bolide, a seven-miles-across piece of galactic detritus, most likely an asteroid, that struck 66.043 million years ago, give or take, was not the biggest bad-parking-job in Earth’s history. An even bigger one hit billions of years ago. It was nearly the size of Mars, and that collision may have been what created our moon. Black makes note of this in the book. But in terms of impact, no single crash-and-boom has had a larger effect on life on planet Earth. Sure, about 3 billion years ago an object between 23 and 36 miles across dropped in on what is now South Africa. There have been others, rocks larger than K-Pg, generating even vaster craters. But what sets the Chicxulub (the Yucatan town near where the vast crater was made, pronounced Chick-sue-lube) event on the apex is its speed and approach, 45 thousand mph, entering at a 45-degree angle. (You wanna see the fastest asteroid ever to hit Earth? Ok. You wanna see it again?) It also helps that the material into which it immersed itself was particularly likely to respond by vaporizing over the entire planet. An excellent choice for maximum destruction of our mother. And of course, its impact on life, animal life having come into being about 800 million years ago, was unparalleled. In the short term, it succeeded in wiping out the large non-avian dinosaurs, your T-Rex sorts, Triceratops grazers, brontosaurian browsers, and a pretty large swath of the planetary flora as well, burning up much of the globe and inviting in a nuclear winter that added a whole other layer of devastation. Aqueous life was not spared. You seen any mososaurs lately? Even tiny organisms were expunged en masse. (Cleanup in aisle everywhere!)

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Image from Facts Just for Kids

Here’s what the Earth looked like just before, just after, and then at increments, a week, a month, a year, and on to a million years post event. It is a common approach in pop science books to personalize the information being presented. Often this takes the form of following a particular scientist for a chapter as she or he talks about or presents the matter under consideration. In The Last Days… Black lets one particular species, usually one individual of that species per chapter, lead the way through the story, telling how it came to be present, how it was impacted by the…um…impact, and what its descendants, if there would be any, might look like. She wants to show why the things that were obliterated came to their sad ends, but also how the things that survived managed to do so.

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Quetzcoatlus – image from Earth Archives

But as fun and enlightening as it is to track the geological and ecological carnage, like an insurance investigator, (T-Rex, sure, covered. But those ammonites? Sorry, Ms. Gaea, that one’s not specified in the contract. I am so sorry.) is only one part of what Riley Black is on about here. She wants to dispel some false ideas about how species take on what we see as environmental slots.

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Mesodma – image from Inverse

Some folks believe that there are set roles in nature, and that the extinction of one actor (probably died as a result of saying that verboten word while performing in The Scottish Play) leads inevitably to the role being filled by another creature (understudy?) As if the demise of T-Rex, for example, meant that some other seven-ton, toothy hunter would just step in. But there is no set cast of roles in nature, each just waiting for Mr, Ms, or Thing Right to step into the job. (Rehearsals are Monday through Saturday 10a to 6p. Don’t be late), pointing out that what survived was largely a matter of luck, of what each species had evolved into by the time of the big event. If the earth is on fire, for example, a small creature has a chance to find underground shelter, whereas a brontosaurus might be able to stick it’s head into the ground, but not much else, and buh-bye bronto when the mega-killer infrared pulse generated by you-know-what sped across the planet turning the Earth into the equivalent of a gigantic deep fryer and making all the exposed creatures and flora decidedly extra-crispy.

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Thescelosaurus – image from Wiki

Black keeps us focused on one particular location, Hell Creek, in Montana, with bits at the ends of every chapter commenting on things going on in other, far-away parts of the world, showing that this change was global. When the impact devastates the entire planet, it makes much less sense to think of the specific landing spot as ground zero. It makes more sense to see it as a planet-wide event, which would make the entire Earth, Planet Zero. It was not the first major planetary extinction, or even the second. But it was the most immediate, with vast numbers of species being exterminated within twenty-four hours.

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Thoracosaurus – image from artstation.com

I do not have any gripes other than wishing that I had had an illustrated copy to review. I do not know what images are in the book. I had to burrow deep underground to find the pix used here. I expect it is beyond the purview of this book, but I could see a companion volume co-written by, maybe, Ed Yong, on how the microbiomes of a select group of creatures evolved over the eons. For, even as the visible bodies of critters across the planet changed over time, so did their micro-biome. What was The Inside Story (please feel free to use that title) on how the vast array of bugs that make us all up changed over the millions of years, as species adapted to a changing macrobiome.

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Purgatorius – image from science News

I love that Riley adds bits from her own life into the discussion, telling about her childhood obsession with dinosaurs, and even telling about the extinctions of a sort in her own life. What glitters throughout the book, like bits of iridium newly uncovered at a dig, is Black’s enthusiasm. She still carries with her the glee and excitement of discovery she had as a kid when she learned about Dinosaurs for the first time. That effervescence makes this book a joy to read, as you learn more and more and more. Black is an ideal pop-science writer, both uber-qualified and experienced in her field, and possessed of a true gift for story-telling.

Also, the appendix is well worth reading for all the extra intel you will gain. Black explains, chapter by chapter, where the hard science ends and where the speculation picks up. Black incorporates into her work a wonderful sense of humor. This is always a huge plus!

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Eoconodon – image from The New York Times

Pull up a rock in the Hell Creek amphitheater. Binoculars might come in handy. An escape vehicle (maybe a TVA time door?) of some sort would be quite useful. Get comfortable and take in the greatest show on Earth (sorry Ringling Brothers) There literally has never been anything quite like it, before or since. The Last Days of the Dinosaurs a joy to read, is one of the best books of the year.

From the time life first originated on our planet over 3.6 billion years ago, it has never been extinguished. Think about that for a moment. Think through all those eons. The changing climates, from hothouse to snowball and back again. Continents swirled and bumped and ground into each other. The great die-offs from too much oxygen, too little oxygen, volcanoes billowing out unimaginable quantities of gas and ash, seas spilling over continents and then drying up, forests growing and dying according to ecological cycles that take millennia, meteorite and asteroid strikes, mountains rising only to be ground down and pushed up anew, oceans replacing floodplains replacing deserts replacing oceans, on and on, every day, for billions of years. And still life endures.

Review posted – May 13, 2022

Publication date – April 26, 2022

I received an ARE of The Last Days of the Dinosaurs from St. Martin’s Press in return for working my ancient, nearly extinct fingers to the bone to write a review that can survive. Thanks, folks.

This review has been cross-posted on Goodreads. Stop by and say Hi!

=======================================EXTRA STUFF

Links to the author’s personal, FB, Instagram, Tumblr, and Twitter pages

Profile from Museum of the Earth

Vertebrate Paleontologist & Science Writer
Riley Black is a vertebrate paleontologist and science writer. She is passionate about sharing science with the public and writes about her experiences as a transgender woman in paleontology.

Riley began her science writing career as a Rutgers University undergraduate. She founded her own blog, Laelaps, and later wrote for Scientific American, Smithsonian Magazine, National Geographic, and more. Riley has authored books for fossil enthusiasts of all ages, including Did You See That Dinosaur?, Skeleton Keys, My Beloved Brontosaurus, and Written in Stone.
Riley loves to spend time in the field, searching the Utah landscape for signs of prehistoric life. Her fossil discoveries are in the Carnegie Museum of Natural History, the Natural History Museum of Utah, and the Burpee Museum of Natural History. Riley’s work in the field fuels her writing. She believes doing fieldwork is the best way to learn about paleontology.

In your own words, what is your work about?

“What really holds my work together is the idea that science is a process. Science is not just a body of facts or natural laws. What we find today will be tested against what we uncover tomorrow, and sometimes being wrong is a wonderful thing. I love the fact that the slow and scaly dinosaurs I grew up with are now brightly-colored, feathered creatures that seem a world apart from what we used to think. I believe fossils and dinosaurs provide powerful ways to discuss these ideas, how there is a natural reality we wish to understand with our primate brains. The questions, and why we’re asking them, are more fascinating to me than static answers.”

Interviews
—–IFL Science – IFLScience Interview With Riley Black: The Last Days of the Dinosaurs – video – 15:40 – with Dr. Alfredo Carpineti – There is a particularly lovely bit at the back end of the interview in which Black talks about the inclusion in the book of a very personal element
—–Fossil Friday Chats – “Sifting the Fossil Record” w/ Riley Black” – nothing to do with this book, but totally fascinating

Items of Interest from the author
—–WIRED – articles by the author as Brian Switek
—–Scientific American – articles by the author as Brian Switek
—–Riley’s site – a list of Selected Articles
—–Science Friday – articles by the author
—–Excerpt

Items of Interest
—–Earth Archives – Quetzlcoatlus by Vasika Udurawane and Julio Lacerda
—–NASA – Sentry Program
—–Science Friday – Mortunaria – a filter-feeding plesiosaur
—–Biointeractive – The Day the Mesozoic Died: The Asteroid That Killed the Dinosaurs – on the science that produced our understanding of how the dinosaurs died out – video – 33:50
—–Wiki on the Hell Creek Formation

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Filed under Non-fiction, paleontology, Science and Nature

The Treeline by Ben Rawlence

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Big changes are taking place across the vast plain stippled by spruce and striated with water that unfolds below the aircraft at 10,000 feet. The skin of the earth is melting, microbial life waking after thousands, possibly millions, of frozen years. The soil is transpiring—perspiring one could say since more moisture is being released than absorbed—and animals and plants are taking note. It is a new world, and intelligent life—the smart genes—is sniffing it out, sending out suckers, seeds and scouts, ranging north, getting ready.

The Treeline is a mind-blowing piece of work that will teach you many, many things you never suspected, while feeding your sense of awe and your sense of dread. We look to the margins for evidence of large changes in the world, tell-tale signs like rising levels along water frontages, expanding desert edges, changes in growing seasons, changes in wildlife. The treeline was the edge Ben Rawlence chose.

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Ben Rawlence – Image from 5 x 15

He had spent years writing human rights reports and trying to get the UN and governments to address refugee issues, but when he started writing through the eyes of the refugees themselves, in several books, many more people began to listen.

Understanding that the conflict and the displacement that was going on was driven by climate change I began to look for other examples, other parts of the world where we could see this process in action, where we could see climate breakdown as history already, and we could catch a glimpse of the future that awaits the rest of us. So I began digging around and doing research and came across this very arresting image of the trees and the forest moving north towards the pole. I discovered that the forest was on the move and the trees were turning the white arctic green. They shouldn’t be on the move. That’s not supposed to happen. And this sinister fact has huge consequences for all life on earth. – from the 5×15 piece

So, what exactly is the treeline? Generically, it is the latitude above which there are no trees, roughly the Arctic Circle. Another measure is the rippled line around the globe south of which the average July temperature is ten degrees centigrade or higher. (The Arctic Squiggle?) Discovering that the Arctic treeline consisted of mostly six types of trees, he set about to look at each of these.

Scots pine in Scotland, birch in Scandinavia, larch in Siberia, spruce in Alaska and, to a lesser extent, poplar in Canada and rowan in Greenland. I decided to visit each tree in its native territory, to see how the different species were faring in response to warming, and what their stories might mean for the other inhabitants of the forest, including us.

The Arctic treeline is actually fairly squishy, not so much a line as an area of transition, an ecotone, where tree presence diminishes rather than ceases. Rawlence begins with a look at where he lives, in Wales, at the yew, struggling to persist in a world that is no longer conducive to its needs. But that may be changing. Then, it is off to the Cairngorm Mountains in Scotland, the Scandinavian interior, Siberia (larch), Alaska, Canada, and Greenland, looking at the role the boreal plays in our environment, and at the impact of global warming on these borderlands.

More than the Amazon rainforest, the boreal is truly the lung of the world. Covering one fifth of the globe, and containing one third of all the trees on earth, the boreal is the second largest biome, or living system, after the ocean. Planetary systems—cycles of water and oxygen, atmospheric circulation, the albedo effect, ocean currents and polar winds—are shaped and directed by the position of the treeline and the functioning of the forest.

One of the things that most impressed me, among the many fascinating nuggets to be found here were descriptions of the structures underlying forests.

Wherever there are mushrooms, ferns, bracken and particular kinds of woodland plants like violets there was once forest. Rings of mushrooms are usually the outline, the long-ago earthwork of a tree stump. There are between fifteen and nineteen ecto-mycorrhizal fungi (fungi growing around the roots) in a mature pine forest, and they play a role in everything from carbon and nutrient transport to lichen cover, taking sugar from the tree and providing it with minerals in exchange. Planting trees without regard for the essential symbiotic “other half” of the forest below ground may be far less effective than allowing the ground to evolve into woodland at its own pace. Oliver Rackham describes a planted oak wood in Essex that even after 750 years still does not possess the orchids, plants and mushrooms that you would expect of a natural wood.

I was reminded of what it might look like to see a city like New York or London from above and believe it to be constructed entirely of the visible structures, not appreciating that there are vast underground networks, water lines, sewer lines, gas lines, electrical lines, communication cables, transit tubes, and the like that provide the lifeblood which allows the above-ground, visible city to survive. Globally, these threads of mycorrhizal fungi make up between a third and a half of the living mass of soils. Soil is in fact a huge, fragile tangle of tiny connected threads. Having done some digging in our back yard, I can very much appreciate that.

Another impressive feat is Rawlence’s strength in communicating how local populations interact with the trees among which they live. There are many surprises to be found here, in the range of specific benefits trees provide for one, which includes the fact that they transmit aerosols carrying chemicals that help maintain health in humans, that their leaves, berries, bark and other parts providing medicine for a wide range of illnesses, that they provide materials that oceans need to sustain life, that they drive planetary weather. Did you know that there are birch trees with things called trichomal hairs on the underside of their leaves, that capture particulates from the air, natural air filters that then allow the materials to be dropped to the ground, and washed away with the next rain? They also act like a fur coat for the leaves. The list goes on. You will be surprised by many of the uses that Arctic peoples have devised to make use of their local trees.

Will it be possible to continue such a positive relationship as the land becomes less supportive of human endeavors? The Sami people, for example, are finding it increasingly difficult to manage their reindeer herds. Snowmobiles are less than ideal when there is no snow. Substituting four-wheel All Terrain Vehicles may allow them to herd their critters, but using them damages the landscape even more. At what point will it be impossible to continue at all?

There are plenty of dark tidings. In this ring of melting ice global warming is taking place at a rate far in excess of what we experience in the more temperate zones. And then this unnerving bit; with more Co2 in the air, trees do not need to work so hard to get what they need, thus will produce less oxygen. Uh oh. As the forests of the northern hemisphere migrate north (race actually, at a rate of hundreds of feet a year in some places instead of inches per century) they are pursued on their southern end by increasingly fire-prone conditions. How much of our forest land will be consumed by a Langolier-like army of drought and flames before finding more welcoming climes? And then there is methane, pretty pearl-like bubbles when seen through clear Arctic ice, but how about this cheery nugget as permafrost becoming permaslush?

Some studies have suggested that an unstable seabed could release a methane “burp” of 500–5000 gigatonnes, equivalent to decades of greenhouse gas emissions, contributing to an abrupt jump in temperature that humans will be powerless to arrest.

In pop science books, the author acts as a guide to the subject matter, introducing us to the places he visits, and the experts he consults. Rawlence is an engaging and informative teacher with a gift for extracting local cultural lore and area-specific histories, as well as reporting the science in accessible terms. He seems like someone you would want to hang out with. You would certainly like to sign up for any class he teaches. You will learn a lot. He is also a lyrical writer, able to offer not only straight-ahead exposition, but poetical, sometimes emotion-filled reactions to the places he visits and the experiences he has on this journey.

The brilliant sun on the pinkish cliffs and the starched blue of the sky, which has been mostly hidden all week, make the morning sing. The scent of a meadow is so heady it should be bottled. The hay has been freshly cut: huge plastic-covered bales guide the eye to a combine harvester abandoned mid-job, its windows covered in sparkling dew. Beyond, the path crosses the meadow to a wide bend that the flooding river has worked into a series of interlinked channels. The little bridges have been overwhelmed and carefully placed stepping-stones lie visible in the clear stream, half a meter underwater. Feet have cut a higher path along the edge of the valley, around drowned shrubs, riparian willow now floating midstream. The roar of the main river is all around. Gray water cradling slabs of dirty ice meanders around a cliff and then widens into a foaming skirt over even-sized white granite boulders that snag the ice and make it dance and nod until it falls apart and joins the sea-ward torrent.

Rawlence a not a fan of western capitalism, and it would be difficult to argue that the short-term profit motive is not at variance with the long-term health of the planet, but places that were at least nominally socialist did a pretty good job of devastating their environments too. Maybe the problem is a human one first, and a economic-political one second. Maybe if we lived as long as some trees (not all are long-lived) we might have a more long-term view of what matters, and not keep rushing to use everything as fast as we possibly can before someone else does. Rawlence keeps his eyes on the scientific and anthropological issues at hand. How is warming impacting these trees, the landscapes in which they exist, the societies that have lived with them for centuries, and the wider world? What can we learn from the changes that have already taken place? What can we look forward to? What can we do about it?

Despite the growth of electric car usage and renewable power generation, we have arrived at this party too late, and relatively empty-handed. Attempts to mitigate global warming cannot change the fact that there is warming to come that is already baked in. We can do nothing to change that. It will continue, even were we to cease all carbon usage tomorrow. Not that we should abandon attempts to reduce emissions. But we should know that we will not see the benefits of those actions. The mitigation work we do today may impact future generations, but the planet will continue heating up for quite some time regardless. The most we can hope for in the short term is to slow the rate somewhat.

The Treeline is a must read for anyone interested in environmental issues, global warming in particular. Who doesn’t love trees? After reading this you will love them ever more. As Rawlence points out, we are at our core tree people, having evolved thumbs to get around in an arboreal world, and having lived among or near trees for all of human history. We have evolved together, and will continue to do so. But we will have to adapt to the new Anthropocene world rather than attempting to force it back into its prior form.

In the future, when the ice is gone, there may be no such thing as a treeline at all.

Review posted – February 18, 2022

Publication date – February 15, 2022

I received an ARE of The Treeline from St. Martin’s Press in return for a fair review, and a promise to plant a few saplings. Thanks, folks. And thanks to NetGalley for facilitating.

This review has been cross-posted on GoodReads

=======================================EXTRA STUFF

Links to the author’s Twitter page

Lizzie Harper, a Welsh illustrator, provided many images for the book. Sadly, there were none in the e-galley I read. But you can see some on her site. Here are links to Harper’s personal, FB, LinkedIn, PInterest, and Twitter pages

Interview
—InterMultiversal – An Interview with Ben Rawlence by Simon Morden

Items of Interest from the author
—–Video trailer for the book – 1:09
—–5 x 15 – Ben Rawlence on The Treeline – video
—–The Big Issue – ‘As the planet warms, the forest is on the move’ by Rawlence

Items of Interest
—–Patagonia Films – Treeline (Full Film) | The Secret Life of Trees – video 40:16
—–Cairngorms Connect – 200-year vision to enhance habitats, species and ecological processes across a vast area within the 600 square kilometer Cairngorms National Park.
—–NY Times – Feb. 4, 2022 – Seen From Space: Huge Methane Leaks by Henry Fountain

You Might Also Want To Check Out
—–Land by Simon Winchester
—–Being a Human by Charles Foster
—–The Earth’s Wild Music by Kathleen Dean Moore
—–Road of Bones – not in form, obviously. But this one offers a fictional horror-story take on the great north rebelling against the outrages of humanity

Music
—–George Winston – Forest
—–Sondheim – Into the Woods

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Filed under Non-fiction, Public policy, Science and Nature

The Social Leap by William von Hippel

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…dealing with fellow group members is a much greater mental challenge than manipulating objects. For this reason, many scientists have adopted the social brain hypothesis, which is the idea that primates evolved large brains to manage the social challenges inherent in dealing with other members of their highly independent groups.

…lying is a uniquely human form of social manipulation that requires substantially greater cognitive sophistication. To tell a lie is to intentionally plant a false belief in someone else’s mind, which requires an awareness that the content of other minds differ from one’s own. Once I understand what you understand, I’m in a position to manipulate your understanding intentionally to include falsehoods that benefit me. That is the birth of lying.

William Von Hippel’s The Social Leap looks at the crucial importance of our social evolution as we developed from australopithecines to Homo erectus to the Homo sapiens of today. The first phase was cutting out dependence on

Trees – come on down, why don’t ya. Of course, it was more like an eviction than an option, as changes in the environment made it necessary to descend to find greener pastures, or savannahs, actually. (Sure sounds like being kicked out of Eden to me, going from top tier predator to prey, leaving a verdant, arboreal life for a world of danger). And once our great-great-grandparents had been forced down, there was a clear advantage to

Bipedalism – stay up on those legs, and get a better view over the tall, tall grass, big guy. It might give you a heads up on those incoming lions. Of course, that took many millennia to evolve. Those who succeeded at walking on all twos lived to breed and make more little two-steppers. As we no longer had the need to climb, well, constantly anyway, those lower limbs could be re-focused on locomotion.

If we had not become bipedal, we almost assuredly would never have learned to throw so well, in which case the social-cognitive revolution that made us human might not have happened, either.

The physical realignment that resulted over hundreds of thousands of years is why we have creatures like Jacob deGrom walking the earth. It allowed them to do something their predecessors could not, throw things, rocks in particular, but I expect whatever was lying about would do, which came in pretty handy when something with large claws and teeth was coming at them. But being able to hit a moving strikezone from a distance was not, in and of itself, sufficient. It took something more to turn this rather huge change into a formidable force,

Cooperation – Instead of running in all directions from an incoming large kitty, they learned to join together with their fellow homo saps and throw rocks at the invaders. Voila, y’all get to live another day, or at least until the next predator attack, (and you might even get a nice meal out of the exchange) but that is a lot better than it might have been had you not joined together. This confluence of the ability to throw and the ability to throw as a group at a specific target, allowed humankind to claim the throne (iron?) of apex predator. Think of those films about medieval battles in which a phalanx of archers launches five hundred arrows at the enemy at once. More effective than a single archer, no? The only things we needed to fear, as a group, were other groups of Homo erectus.

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William von Hoppel – image from Singularity University

This combination is a major element in what separates us from our forebears (which sounds uncomfortably ursine in this context) in the primate family tree, cooperation, and learning to kill at a distance. It is not that no other species cooperates, but there is no species that has done so to the astronomical level of Homo sapiens. And that initial cooperation, for self AND group protection has led to a world of change. Also, no other species has mastered the art of long-distance defense, or offense, depending, perhaps the greatest advance in military technology ever.

That change is manifest in the considerable size of our brains. Much larger than our Australopithicus, erectus, habilis, and all our early ancestors. Did we gain our cranial advantage from having to invent methods of coping with the world? von Hippel says not. He argues that most of the cause of our sudden boost in gray matter occurred because when we opted for cooperation for self-defense, that blossomed into cooperation across a passel of other matters as well, and created a social species, and that very pact of cooperation forced us to change.

…dealing with fellow group members is a much greater mental challenge than manipulating objects. For this reason, many scientists have adopted the social brain hypothesis, which is the idea that primates evolved large brains to manage the social challenges inherent in dealing with other members of their highly independent groups.

Cooperation may have been born out of a need for self-defense, but it broadened to form the basis of a community. Instead of only ever thinking of personal survival, our orientation was changed to having to consider the needs of the group at least as much as our own needs. So cooperation within the group was paramount. Anyone found to be slacking in doing their bit to support the group, piss enough of the group off, for whatever reasons, and you would likely be tossed out on your loincloth, and make a fine meal for a large local predator. Ostracism = death = no more babies for you = how natural selection externalizes those whose behavior leads to their death. But there was still

Competition within the group for mates. Von Hippel points out that mate choices were largely driven by females, who had a far greater amount at risk than any male. It is not really so different today, even to the physical characteristics that we find attractive in a mate. And then there was competition with those outside the group, which led to a not groundless

Hating/Fearing of the outsider, the other. When we evolved to the apex predator point that the only real threat to the group was from other groups of Homo erectus, we became particularly wary of outsiders. Not only might they attack us militarily, maybe take prey and other foods in our hunting domain, but they could make us ill. One does not need to have a theory of microbes to learn from experience that contact with certain groups is likely to result in illness. This inclination to be wary of anyone outside our group, however that may be defined, has certainly flourished in our DNA and in our social organizations. Thus racism, xenophobia, and bigotry of all sorts. Part of the development of our groups, clans, tribes, et al, was the development of a

Theory of Mind, meaning a desire, and some ability to see what is in someone else’s mind, gauge what they are thinking, even if the people of that time had no such grad school terminology. They learned to evaluate what other people were thinking and learned how to turn that knowledge to their advantage. The methods for accomplishing this make considerable use of

Lying and Exaggerating

But most of our smarts are going be dedicated to jockeying and manipulating our position among others. And if that’s the case, then the truth is only semi-important. If I can convince you of a world that’s actually favorable to me, then I can get you to back down in conflicts or defer to me when you really shouldn’t; that is a form of power. – from the Vox interview

Sound like something that might be relevant today? Even with our predilections we are not creatures of instinct. Unlike other animals we do not carry inside us a set of instructions on how to get by in the world. And our brains are not even ready to take in the information until we have been around a relatively long time. So we must be taught. Our urges, our impulses will still be there, but we do not have to yield to them. At least 50% of who we are, what we do, is the product of choice, and education. As a result, our genes may not be able to order us around, but they are ever-present, and bossy.

The tale revs up big time when it gets to the beginning of agriculture. I will leave that, and it’s very relevant look at the beginnings of contemporary society, for you to discover for yourself. It explains a lot.

Von Hippel certainly makes a strong case for our cranial ballooning being more the result of having to cope with other people, rather than from having to invent things. We are social creatures, who are both inclined toward cooperation, but also primed for competition, for mates and against outsiders. Thus the aphorism All’s fair and love and war.

This book was written as an attempt to help explain why we behave today in the ways that we do. What evolutionary basis might there be for those behaviors.

…potential ancestors who wandered the woods in the moonlight were less likely to survive and procreate, and thereby less likely to pass on their proclivity for midnight strolls. This is how evolution shapes our psychology, with the end result being that no one needs to tell you to be afraid of the dark; it comes naturally.

There are plenty of roots to be found here to the forest of our current world. Many of the ancestral behaviors described in this book were waaaaay too familiar. I found that throughout the book, while the socio-psychological evolution of humans was totally fascinating, I kept flashing specifically to the politics of today. So much of what von Hippel writes of offers an understanding, or at least some insight into the psychology of politics in the time of Trump. Don’t mistake me, I am not saying this is an anti-Trump screed. It is not. But some of what is in here makes understandable what seems singularly opaque about the motivations of any true Trump (or any other demagogue or authoritarian) supporter (those who are not cynically supporting Trump in order to accrue personal gain in some specific way). As in, how can any sane person buy into Trump’s transparent stream of lies, xenophobia, and demagoguery? There are plenty of group-think practitioners on the left as well, but those tend not to have guns, or to bother, ya know, voting, or threatening to kill people. But the innate need for the approval of the group makes it possible that people will believe whatever they want to believe, regardless of objective truth, and that is a very difficult barrier to breach. Von Hippel may make this dynamic more understandable, but it makes it no less frightening and disheartening.

The similarities between ancestral and contemporary mate selection preferences was quite interesting, as is his discussion of leadership styles, contrasting the styles of those who rule for all (elephants) with those who rule only for themselves (baboons), as is his discussion of how a division of labor enabled early man a great ability to do well in the world, as is his explanation for the basis of politeness.

This is very much a pop-psychology book, aimed at a general audience. It is eminently readable, and offers brain candy of the first order. Von Hippel cites his sources (including his own research) for the sundry opinions offered, without leaving one struggling with obscure charts or mathematical formulae. He is an excellent writer with a friendly, familiar style that will make the information go down very easily. I recommend checking out some of the videos linked in EXTRA STUFF, to get a feel for how he sounds as a lecturer and interviewee. He comes across very much the same in the book. Von Hippel is absolutely the prof you want for your psych classes.

You will not have to get an ok from your group to go ahead and check this book out. The Social Leap will expand your brain, without you having to wait a few hundred thousand years. That counts as real progress.

Of all the preferences that evolution gave us, I suspect the desire to share the contents of our minds played the single most important role in elevating us to the top of the food chain.

Review posted – December 17, 2021

Publication date – November 13, 2018

This review has been cross-posted on GoodReads

=======================================EXTRA STUFF

Links to the author’s personal, FB, LinkedIn, and Twitter pages

Von Hippel was born, raised, and educated in the USA. He taught at Ohio State and Williams College for over a decade. He has been teaching and conducting research in evolutionary social psychology in Australia for more than twenty years, since 2006 as a professor at the University of Queensland. He lives in Brisbane with his family

Interviews
—–Vox – Why humans evolved into such good bullshitters By Sean Illing
—–The Covid Tonic – Autism and Innovation – 2:03
Most folks. Because we are inherently social creatures, will seek social solutions to presenting problems. But people who are much less socially adept, those on the autism spectrum, for example, will, as a group, turn more to technical solutions to problems.
—–Owltail – There are several audio interviews available here
—–Vox – Why humans evolved into such good bullshitters – by Sean Illing
—–London Real – What Women Look for in Men – 3:32
—–London Real – WILLIAM VON HIPPEL-THE SOCIAL LEAP: Who We Are, Where We Come From, and What Makes Us Happy Part 1/2 – 45:37 – begin at 3:20

Items of Interest from the author
—–The Evolutionary Origins of Human Culture – Von Hippel offers a lecture on the origins of culture
—–The Royal Institute of Australia – Seven Deadly Sins: Lust – Is Love Blind? – Bill von Hippel – 26:38 – on how physical differences between males and females result in psychological differences as well, the impacts of testosterone, selecting long-term mates, and the significance of menopause

Just in case the ones linked here are not enough, there are many videos of the author being interviewed or delivering lectures.

Item of Interest
—–Five Early Hominids – Introduction to Hominids

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Filed under Non-fiction, Psychology and the Brain, Reviews, Science and Nature

Land by Simon Winchester

book cover

This we know: the earth does not belong to man, man belongs to the earth. All things are connected like the blood that unites us all. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself. – from Chief Sealth’s letter to President Pierce on a treaty giving much of what is now Washington state over for white settlement

What are the three most important things in real estate? All together now, “Location, location, location.” Simon Winchester, in his usual way, has offered us a grand tour of land, and thus real estate on our planet. Note the subtitle, How the Hunger for Ownership Shaped the Modern World). This is not the broker’s walk-through in which the good elements are highlighted while the less appealing aspects are minimized or ignored. It may be that location is the most important property of land, but there are other features that are worth knowing too. Things like How much land is there? How do we know? How was it measured, by whom, and why? Is the amount of land fixed? Can it increase or decrease? Can land be made unusable? Where is everything? Who can make use of it? Is land inherently public, for (reasonable) use by all? Was it ever? How did it come to be private? How do different cultures think about land? Why is land divided up the way it is, into public and private, into parcels of particular size? Who gets to own land, and who is relegated to merely renting it? Winchester has answers.

Land is the defining characteristic of every nation. Our (the USA’s) national anthem, for example, goes “O’er the land of the free” not o’er the pond, lake, river or fjord of the free, (and no, Norway’s anthem makes no specific mention of fjords), not the sweet air of the free, not the great views of the free (although “spacious skies” and “purple mountain majesties” from our other national anthem, America the Beautiful, comes close), but the land. Check your nation of choice for common ground re this. (Click for a list of anthems) The word “land” figures prominently. Although I suggest you check out the Algerian lyrics. Dude, switch to decaf. The war is over.

Land is seminal in human culture as well as national history. For many of us in the West, our very origin story begins with a landlord-tenant dispute. “If we owned the garden instead of renting it, Adam, I could have eaten the goddam apple and it would have been nobody’s business but my own. And we wouldn’t have to put up with the creepy landlord spying on us all the time, or his freaky feathered bouncer. The guy should get a hobby, make some friends or something.”

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Simon Winchester at home in his study in the Berkshires – image from The Berkshire Eagle – Photo: Andrew Blechman

This is the eighth Winchester I have read, of his fifteen non-fiction books (so, plenty left to get to) and they have all been engaging, informative, and charming. He read Geology at Oxford, so, has a particular soft spot for explaining how physical things on our planet came to be where they are, how they changed over time, and why they exist in the forms they have taken on. You might be interested in the Atlantic Ocean, maybe the Pacific? Winchester has written a book on each. How about looking at the creation of the world’s first geological map, or maybe why Krakatoa blew its top. He is also interested in tracing back how we know what we know, (or, um, history) as a crucial element of understanding things as they are now, and how they came to be. The Perfectionists looks at how industrial standardization developed, and how machine tolerances improved to the point where they are beyond the control of flesh and blood humans. In The Professor and the Madman he looks at how the Oxford English Dictionary was made. The third element in Winchester’s trifecta of interest is people, often odd personalities who played pivotal roles in the development of technical and intellectual advances, thus expanding and deepening human understanding of the world.

I think what I’ve done is to get obscure figures from history and tell the stories like I’ve told you about Mister Penck and his maps, Mister Struve and his survey, Mister Radcliffe and his line, and turn them into what they truly are, which is heroic, forgotten figures from history….I just become fascinated by these characters. – from the Kinukinaya interview

There are plenty of interesting sorts in Land. Maybe none of the folks noted here are quite so interesting as the institutionalized murderer in The Professor and the Madman, but they are still a colorful crew, and it is clear Winchester had fun writing about them. They include Cornelius Lely, who built the 20-mile-long Barrier Dam in The Netherlands, which turned the Zuider Zee into vast tracts of arable land, Gina Rinehart, the world’s largest private landholder, not someone who has contributed nearly so much to the store of human knowledge as she has to conservative politicians, and Friedrich Wilhelm Georg von Struve, who spent forty years measuring a meridian for the tsar of Russia. There are many more, of both the benign and dark variety.

When the missionaries came to Africa they had the Bible and we had the land. They said ‘Let us pray.’ We closed our eyes. When we opened them we had the Bible and they had the land. — Desmond Tutu

There are surprising connections made, such as the relationship between the invention of barbed wire and America’s appetite for beef. Or the link between the growth of commercial aviation and the development of World Aeronautical Charts, well maybe not so surprising, that. But that such things did not exist prior to people flying the friendly skies reminds us just how recent so much of the foundation of today’s world truly is. I suppose it also might not count as surprising, but John Maynard Keynes had an interesting solution to the problem of landed gentry, euthanasia.

Winchester details many of the outrages that have been inflicted, in the name of seizing land, on indigenous people across the planet, Australia, New Zealand, and the USA figuring large in these. But there are also plenty of other people who have been expelled from their homes, livelihoods, and history by the forces of greed across the planet. These include immigrants to the USA whose land was stolen while they were illegally incarcerated, and farmers who were dispossessed by land-owners seeking to maximize the profitability of their holdings, via the Enclosure and Clearance laws passed in England and Scotland. Then there are the perennial turf battles, like those in Ireland and the Middle East.

Gripes are, per usual with any Winchester book, minimal. He writes about the role, historical, current, and potential, that trusts have, had, and might have for the preservation of land from destructive exploitation. Yet, in doing so, there was no mention of The Nature Conservancy. Their motto could be (it isn’t) We save land the old-fashioned way. We buy it. It has over a million members (yes, I am) and has protected about 120 million acres of land. It definitely merited a shoutout here. Another part of the book tells of the annihilation of bison from the American west. The critters are referred to as multi-ton. Like the mythical eight hundred pound gorilla which grows only to about 400 pounds at most, bison max out at roughly 2,000 pounds, or a single ton, which still leaves them as the largest land mammal in North America.

Like any good geologist, or writer, Simon Winchester enjoys digging. And we are all the lucky recipients of the informational nuggets he unearths. He is a master story-teller, and if you are ever fortunate enough to find yourself at a party with him, or find a chance to see him speak publicly, just pull up a seat and listen. You won’t be sorry.

So, I can tell from the looks on your faces that this one would be a perfect fit for you, particularly if you are planning to start a library soon. Do you think you’d like to make an offer on the book? There are other potential buyers stopping by this afternoon, and I would hate for you to miss out. It won’t stay on the shelves very long. Take my card and give me a ring when you make up your mind, ok. But I can assure you that, whether your preferences for land are LaLa, Never, Sugar, Holy, Promised, Wonder, Native, or Rover, when you check out Simon Winchester’s latest book, you will be a Land lover.

We abuse land because we see it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. – Aldo Leopold, A Sand County Almanac (1948)

I could say that Winchester covered a lot of ground in this book, but really who would write such a thing? I suppose one might say that he planted a flag on his subject matter and claimed it for his own, and if you don’t like it, you can get the hell off his lawn. Not me. Nope. Nosiree.

Review first posted – February 5, 2021

Publication dates
———-January 19, 2021 – hardcover
———-January 18, 2022- trade paperback

This review has been cross-posted on GoodReads

=======================================EXTRA STUFF

Links to the author’s personal, Twitter and FB pages

A nice overview of Winchester’s professional life can be found here

Interviews
—–Kinokuniya USA – Interview with Simon Winchester on ‘Land’ – video – 30:03 – by Raphael – This is wonderful. The interview is a lot like SW’s books, one fascinating story follows another follows another.
—–RNZ – Simon Winchester: how land ownership shaped the modern world by Kim Hill – text extract plus audio interview – 48:24
—–The Book Club – Simon Winchester: Land – audio – 42:46

Songs/Music
—–Woody Guthrie – This Land is Your Land
—–The Lion King – This Land
—– LaLa Land – soundtrack

Reviews of other Simon Winchester books we have read:
—–2018 – The Perfectionists
—–2015 – Pacific
—–2010 – Atlantic
—–2008 – The Man Who Loved China
—–2005 – Krakatoa: The Day the World Exploded
—–2001 – The Map That Changed the World
—–1998 – The Professor and the Madman

Items of Interest – by Winchester
—–From 2013 – Simon Winchester at TEDxEast re his book The Men Who United the States – There is an interesting morsel here about 11 minutes in on an important Jeffersonian decision having to do with land ownership
—–American Scholar – Experience Everything

Items of Interest
—– Citizen Simon: Author, journalist, OBE, sage of Sandisfield by Andrew D. Blechman – Posted on September 9, 2018
—–International Map of the World
—–The Nature Conservancy

An extra bit. I had intended to incorporate the following into the body of the review, but just felt off about that. Nevertheless I do hold with the notion expressed, so here it is, tucked away at the bottom:

I was taken with a particular instance of the horrors that accompanied land grabs in the expanding USA, as having resonance with today, with Donald Trump as the embodiment of that carnage. Whereas the racist yahoos of the 19th century westward expansion delighted in slaughtering bison from a moving train, in order to deny the native residents a living and to make it easier to clear them from desired land, so Trump has spent his time in the limelight, and in power, blasting away at the things that are central to our culture, to our values, so that he could deny us our cultural and legal core, as he seized all he could grab for himself and those like him.

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Filed under American history, England, History, Non-fiction, World History

Automating Inequality by Virginia Eubanks

book cover

If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be … For the poor you will always have with you in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’ – (Deuteronomy 15:7-11)

The law, it its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread. — Anatole France

The poorhouse. These days, it’s common parlance for extreme financial misfortune. Someone who has had a particularly bad fiscal spell could be said to be heading to the poorhouse. These days, we do not have literal, brick and mortar poorhouses. Those were usually fetid places, ill-maintained, offering meager shelter and food to the detritus of society, the poor, ill, elderly, and disabled, often requiring labor in return. These days, we have something new.

America’s poor and working-class people have long been subject to invasive surveillance, midnight raids, and punitive public policy that increase the stigma and hardship of poverty. During the nineteenth century, they were quarantined in county poorhouses. During the twentieth century they were investigated by caseworkers, treated like criminals on trial. Today we have forged a digital poorhouse from databases, matched algorithms and statistical risk models. It promises to eclipse the reach and repercussions of everything that came before.

The most famous poorhouse resident in literature is one Oliver Twist. In the novel of that name, Dickens intended to highlight the inhumanity of the Poor Law Act of 1834. The world of poverty he described was, while literarily thrilling, a horrifying exposé of man’s cruelty to man. Poorhouses found a home in the USA as well. The first poorhouse in the city of my current residence was established in 1863. In my erstwhile lifelong home, New York, an 1824 law directed the counties of the state to erect poorhouses. Residents could be required to do whatever work the superintendent demanded. Any resistance resulted in being kicked out. Among other sources for the poorhouse population, children younger than 15 caught begging could be legally remanded there until the person in charge of the poorhouse let them out. There were certainly poorhouses in NY earlier than that. The first poorhouse in the USA was in Boston, in 1662.

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Virginia Eubanks – from her Twitter page

Virginia Eubanks has been involved with economic justice movements for over twenty years. She is an associate Prof of Poli Sci at the SUNY Albany campus. Her writing about tech in social justice has appeared in The American Prospect, The Nation, Harper’s and Wired. She is a founding member of the Our Data Bodies project, which looks at how the gathering and use of digital info by government impacts our rights. In Automating Inequality, Eubanks offers a bit of history on the poorhouse, noting, with particular relevance for the operation of today’s prisons, and other bits of outsourcing of government welfare responsibilities, that privately run poorhouses led to the residents being particularly exploited and deprived of necessities in order to increase profits for the owners, not that the publicly run ones were any great shakes. Her central notion is that the physical poorhouse of the past has been replaced in the 21st century by a modern version.

For all their high-tech polish, our modern systems of poverty management—automated decision-making, data mining, and predictive analytics—retain a remarkable kinship with the poorhouses of the past. Our new digital tools spring from punitive, moralistic views of poverty and create a system of high-tech containment and investigation that I call the digital poorhouse. The digital poorhouse deters the poor from accessing public resources; polices their labor, spending, sexuality, and parenting; tries to predict their future behavior; and punishes and criminalizes those who do not comply with its dictates. In the process, it creates ever-finer moral distinctions between the “deserving” and “undeserving” poor, categorizations that rationalize our national failure to care for one another.

She takes two approaches. First is tracking the history of how the poor have been treated, noting the Dickensian era preference for punishing the poor overtly, by shunting them into miserable institutions, if providing any aid at all, then a revolutionary approach called Scientific Charity, which employed caseworkers applying the methodology of police work in examining the merits of a person’s application for aid,

As Mary Richmond wrote in Social Diagnosis, her 1917 textbook on casework procedures, “the reliability of the evidence on which [caseworkers] base their decisions should be no less rigidly scrutinized than is that of legal evidence by opposing counsel.” Scientific charity treated the poor as criminal defendants by default.

the reversal of reliance on private charity with the New Deal, the paring back of benefits in the 1970s, beginning the use of computer technology to exclude applicants, and sundry mechanisms being used today.

The second is to offer case studies, on-site looks at three locations. Homelessness is the focus in Los Angeles, the outsourcing of welfare systems in Indiana, and child custody issues at the Allegheny County Office of Children, Youth and Families (CYF) in Pittsburgh.

In short, Eubanks offers a history of US public policy on poverty, along with the mechanisms employed in various eras to manage, and limit public outlays to address it, a look at the mechanisms now in use that serve to exclude applicants rather than enhance service, and an analysis of how those systems impact people today. She very successfully bridges the gap between theory and reality with her field studies. This is what’s going on. This is how it affects people.

Instead of being shunted to three-dimensional concrete buildings, today’s poor are far too frequently denied public services, while the state, in addition, often erects barricades to the poor finding a way out of their situation by making it more difficult for them to get a job. Apparently biblical predictions were not considered adequate to the task, so we appear to be committed, as a society, to keeping the poor poor. We apparently prefer for them to remain that way. Hating the poor has been a national addiction since the invasion of North America by religious extremists. We are so addicted to hating on the poor that we have managed, with very few exceptions in our national history, to define poverty at such an insanely low level of income that the majority of poor people are denied even the dubious comfort of fitting the official definition. For example, the US Census Bureau defines its poverty threshold as $12,331 for a single person. So, if you are a single person, earning, say, $12,500 a year, you are not considered poor. Congratulations! And if you are over 65, that line drops to $11,367. I guess we seniors must eat less. Right, whatever.

I am no stranger to such topics, and while the broad strokes of her Bruegelesque depiction of our welfare system might not be all that surprising, as with the painting, there is much to be appreciated by looking at the details. There were pieces of information in here that were surprising. Did you know that the CCC (Civilian Conservation Corps of the New Deal era) imposed a cap of 10% black recruits during the Depression, despite the dramatically higher unemployment rate they experienced? Or that half of us spend at least some portion of our lives in poverty?

Eubanks offers many instances of Kafkaesque, sometimes deadly results of how people are treated by welfare systems. It is amazing to me that there have not been thousands of incidents of people so frustrated by this mean-spirited, cruel system that they go postal on social service agencies across the nation. Probably because they can’t afford the hardware. God knows it’s easy enough to buy.

When you are poor you surrender your rights as a citizen, hell, as a human being. Innocent until proven guilty? Not once you apply for any sort of public assistance. The right to parent your own child? The right to confront your accusers? Not if a hostile neighbor calls in an anonymous false report accusing you of neglecting your kid. The right to choose your sexual partners? Not if the welfare agency deems that person inappropriate. The right to counsel? Nope. You are on your own, with the entire resources of the state aligned against you. Offer any resistance to or question the caseworkers who are assigned your case and you are denied benefits. It’s yes, Massa, no, Massa, or you are out on the street, and in many places you can be fined and/or put in jail for being homeless.

While I am a senior citizen, retired, with only Social Security for my personal income, I am blessed with a spouse who remains employed full time. But I have had my share of interactions with the welfare and legal systems. When I was 18 years old, I had my own apartment. But after a significant industrial accident, (I was working at a large Postal Service facility in Manhattan) I was unable to work for a long time, several months of which was spent in hospitals. I was covered by worker’s comp, but it took so long for benefits to begin that I lost my apartment. Thanks, guys. At least I had a fallback, however unpleasant that may have seemed at the time. I have had just loads of fun dealing with unemployment, having endured that most American of experiences, the layoff, more than once. After one particularly frustrating interaction at an unemployment office, I ripped a large piece of hardware off the wall of the men’s bathroom. (Statute of limitations is passed for that one, right?) In another I was denied benefits, because I made a typo (press 1 to be insulted, press 2 to be denied, press 3 to be put on permanent hold) in an interactive system that would not allow human contact. While out of work for most of four years, and being held responsible for child support (while having joint custody) based on what I had earned in my highest earnings year ever, I had my driver’s license suspended by the state of New York, because I was unable, not unwilling, unable to pay the considerable monthly sum. Not a small thing, as many of the companies that hired people with my skill set were located in suburbia. Way to help. It took several years before the court accepted the fact (helped along by the reams of documentation I produced) that I had been unable to get work in systems, and had taken a shit-paying job as a security guard because it was the only thing I could get. The support arrears that accumulated during this period helped force me into dire financial straits. So, while I am decidedly middle-class by education and inclination, I have first-hand knowledge of how systems that at least purport to be helpful can do their best to make a bad situation worse, permanent even. I live in dread of the day when I have to face these systems again. (It will almost certainly come) And I am doing ok. The people Eubanks writes of are, mostly, not.

Dealing with welfare agencies, with or without their associated, gun-toting uniformed sorts, or their legal enforcers, is horrifying enough. With the expansion of data collection, and monitoring, real and potential, with the widespread sharing of collected information (privacy rights? You’re kidding, right?) with a vast array of other government entities (and private entities too, where service provision or data collection is outsourced) as well as any law enforcement agency that asks for it, Big Brother has become more like the entire Manson Family. They are watching, and any mis-step, real or imagined, any spark of resistance, real or imagined, any error on your part, real or imagined, can get you cut off whatever public benefit you are on, thus increasing your poverty, reducing your life expectancy and increasing your risk of being incarcerated in what has become that contemporary replacement for the poorhouse of old, jail. There are even systems in place that look at projected behavior, that put one darkly in mind of the film (and story) Minority Report.

Virginia Eubanks has written a piercing appraisal of how the new technology of the digital age has given the state unimaginable power over the lives of any who are forced into contact with it. The needs of the poor are not different from the needs of the middle class. But the latter, with the means to take care of those needs in the private market, can minimize contact with the beast that is the welfare/legal system. Once one comes into contact with that beast, a person is marked, indelibly, for decades or forever.

What can be done? As is often the case, big problems do not lend themselves to simple fixes. Eubanks offers an array of actions that might be taken to help in the Dismantling of the Data Poorhouse. She has highlighted truths we should be aware of, and notes groups that should be targeted for a bit of consciousness raising. Mostly the proposed remedies sound sane, but unlikely, not a rare thing in books about sociopolitical ills.

The strengths of this book are many. I was reminded very much of Barbara Ehrenreich’s perceptive writings on diverse important matters of public policy. Eubanks has dug deeply into the underlying realities of being poor in America and filled in a lot of the blanks. (BTW, it make a perfect companion to the excellent book White Trash), and should find a natural home in college and graduate school classes on poverty and public policy. People who are poor already know a lot of what is in here, although even the reader of meager means will still find fascinating information. The middle class, or wealthy reader will, hopefully, have their eyes opened (dare we say their consciousness raised?), finding serial unsuspected revelations in Automating Inequality. But the most significant group of readers who should read this are those who, like me, have lived at least a bit in both worlds, particularly those who, currently not a part of the public welfare/legal system, expect they never will be, and disparage those who are as lazy or morally suspect.

poverty is not an island; it is a borderland. There’s quite a lot of movement in the economic fringes, especially across the fuzzy boundary between the poor and the working class. Those who live in the economic borderlands are pitted against one another by policy that squeezes every possible dime from the wallets of the working class at the same time that it cuts social programs for the poor and absolves the professional middle class and wealthy of their social obligations. – [see recent tax cuts for the 1%]

As the powers in Washington, and in many of our states, seek to dim the lights of our shining city on a hill, it will be up to those who are not wealthy or connected, those who work for low wages, those who are jobless, those who earn, while knowing that a layoff could happen any day, those who can see through the porous barriers between the middle class, the working poor, and the distraught, to comprehend and act on the need to join forces in order to rekindle that flame. As Eubanks points out, and as you probably already know, in your heart of hearts

…systems designed for the poor will eventually be used on everyone.

It’s enough to enrage and/or depress Dickens.

Review first posted – January 19, 2018

Publication date – January 16, 2018

This review has been cross-posted on GoodReads

=======================================EXTRA STUFF

Links to the author’s personal, and Twitter pages

A sample of the book

The Our Data Bodies project

Based in marginalized neighborhoods in Charlotte, North Carolina, Detroit, Michigan, and Los Angeles, California, we look at digital data collection and our human rights, work with local communities, community organizations, and social support networks, and show how different data systems impact re-entry, fair housing, public assistance, and community development.

HISTORY OF 19th CENTURY AMERICAN POORHOUSES

Poorhouse records by state

January 1, 2018 – NY Times – A.I. and Big Data Could Power a New War on Poverty – by Elisabeth A. Mason
This piece posits that AI could better match people with jobs, and improve computer-based education. In the article, she cites the creation of a Commission on Evidence-Based Policy Making, from legislation sponsored by Dem Patty Murray and Rep Paul Ryan. The commission expired in September 2017, but made recommendations

This provides one more indication of the promise of A.I. and big data in the service of positive, purposeful public good. Before we dismiss these new technologies as nothing more than agents of chaos and disruption, we ought to consider their potential to work to society’s advantage.

Yeah, sure. Or another tool the state can use to exclude assistance applicants. Well, you didn’t take that job 150 miles from home that our system indicated would be a perfect fit, so sorry, your application is rejected. Don’t blame me, blame the computer.

December 12, 2017 – The Business Insider – on another automated approach to poverty – Robots are being used to deter the homeless from setting up camp in San Francisco – by Melia Robinson

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February 3, 2018 – NY Times – Who’s Able-Bodied Anyway? by Emily Badger and Margot Sanger-Katz – a familiar extra-legal method for keeping people from getting needed benefits

In case you missed the link in the review, White Trash

A report by the AI Now Institute of New York University – AI Now 2017 Report

Recommendation #1
Core public agencies, such as those responsible for criminal justice, healthcare, welfare, and education (e.g. “high stakes” domains) should no longer use “black box” AI and algorithmic systems.
this includes the unreviewed or unvalidated use of pre-trained models, AI systems licensed from third party vendors, and algorithmic processes created in-house. The use of such systems by public agencies raises serious due process concerns, and at a minimum they should be available for public auditing, testing, and review, and subject to accountability standards.

January 16, 2018 – Interview with the author on PBS – The Open Mind – well worth catching – 28 minutes

Items Worth Reading
—–February 10, 2018 – NY Times – New research on how single-mother families are treated by different societies can impact poverty levels – pretty interesting material – Single Mothers Are Not the Problem – by David Brady, Ryan M. Finnigan and Sabine Huben
—–February 13, 2018 – NY Magazine – a very perceptive piece on the how the right seeks to control and infantilize the poor in direct contradiction to their stated values – Trump Wants Big Government to Decide What Poor People Get to Eat – by Eric Levitz
—–April 22, 2018 – NY Times – Public Servants Are Losing Their Foothold in the Middle Class – public jobs used to mean security, and decent pay. Today, not so much.
—–April 23, 2018 – NY Times – Paul Krugman on the Republican war on teachers – We Don’t Need No Education
—–April 27, 2018 – NY Times – Paul Krugman on – Trump’s War on the Poor
—–May 20, 2018 – NY Times – A chilling article on how unscrupulous landlords abuse the housing court system in NYC to push poor and working class people out of their apartments, so they can jack rents up to astronomical amounts – Unsheltered: The Eviction Machine Churning
 Through New York City – by Kim Barker, Jessica Silver-Greenberg, Grace Ashford and Sarah Cohen
—–May 30, 2018 – Southern Poverty Law Center – SPLC sues North Carolina DMV for revoking licenses of people who cannot pay traffic tickets
—–June 22, 2018 – NY Times – The Worrisome Future of Policing Technology – by Barry Friedman

Some of the technology has racial injustice baked into it. Algorithms don’t have to look at race to be racist. Whether written by humans or a product of machine learning, algorithms take past facts and magnify them into future police actions. They rely heavily on criminal records. Much of street policing in recent years — stop and frisk, marijuana enforcement, catching fare-beaters — has been deployed disproportionately against minorities and in poor neighborhoods. Police may “go where the crime is,” but because so much focus has been on low-level offenses in disadvantaged areas that are ignored elsewhere, these algorithms make it inevitable that the police will return to these places time and again.

—–November 8, 2018 – Center for Media Justice – No More Shackles – on the growth in use of and profitabiity from electronic monitoring for parolees, and its tilt against minority communities
—–January 9, 2019- NY Times – How Cities Make Money by Fining the Poor – Eye-opening, but not surprising
—–July 3, 2019 – NY Times Magazine – Digital Jail: How Electronic Monitoring Drives Defendants Into Debt – by Ava Kofman – the endless horror continues
—–October 16, 2019 – Propublica – When Medical Debt Collectors Decide Who Gets Arrested – by Lizzie Presser – an eye-opening, if depressing, heart-breaking, and enraging piece about how the courts are being used by lawyers and creditors as collection agencies, with jail on their list of options. Makes a pretty strong case for MFA, certainly for extending health insurance coverage into many of the crannies in which it currently vanishes.
—-January 3, 2020 – Vox – New food stamp rules won’t just hurt my clients. They’ll hurt struggling social workers like me – by Elena Gormley – even those who work to help the poor are being driven into poverty
—-January 27, 2020 – Washington Post – Supreme Court allows Trump administration to proceed with immigration rules – by Robert Barnes – any contact with public services can now result in deportation
—-February 6, 2020 – NY Times – An Algorithm That Grants Freedom, or Takes It Away – By Cade Metz and Adam Satariano
—–June 24, 2020 – NY Times – Wrongfully Accused by an Algorithm by Kashmir Hill
—–December 4, 2020 – MIT Technology Review – The coming war on the hidden algorithms that trap people in poverty by Karen Hao – PLEASE READ THIS ARTICLE!!! – it explains a lot

Credit-scoring algorithms are not the only ones that affect people’s economic well-being and access to basic services. Algorithms now decide which children enter foster care, which patients receive medical care, which families get access to stable housing. Those of us with means can pass our lives unaware of any of this. But for low-income individuals, the rapid growth and adoption of automated decision-making systems has created a hidden web of interlocking traps.

—–February 16, 2021 – NY Times – The New Debt Prisons by Gene B. Sperling – on how our criminal justice system is financed by fees and fines levied on those charged with crimes, seriously impairing their ability to ever escape an endless burden of debt. This is a shocking, and important piece. Read it. Please.
—–July 28, 2021 – The Guardian – ‘We don’t deserve this’: new app places US caregivers under digital surveillance by Virginia Eubanks and Alexandra Mateescu – Per usual, fraud and abuse are the lies being used as excuses for implementing increased burdens on people in need and the workers who care for them.
—–July 31, 2023 – AP – Child welfare algorithm faces Justice Department scrutiny – By SALLY HO and GARANCE BURKE – AI doing damage to families with disabled members

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